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Human beings are essentially dependent on their mental perception in order to function in the world. This mental perception frames what we see, how we experience it, and our interpretation. We thus try to transcribe anything provided to us by our senses (or provided directly to the mind without ... Views:194
It is a quite natural impulse. An individual has an extraordinary, unusual and in some cases, inexplicable experience, outside of his normal realm of experiences. Either through vital enthusiasm, a feeling of ego-aggrandisement due to the extraordinary nature of the experience, or through sense ... Views:217
It is impossible for the mental consciousness to imagine what the state of Samadhi actually is. If we try to sit for meditation, we find all kinds of perceptions, feelings, nervous impulses, random thoughts and emotions flitting across our minds. We can observe an almost endless stream of inner ... Views:192
As the spiritual seeker develops the sadhana over time, eventually he is confronted with lights, voices, and energies that come to him. It is not sufficient for him to simply accept that whatever comes is to be seen as valid and supportive of his spiritual aspiration. Spiritual discrimination, ... Views:199
What to do about spiritual experiences when they come? When we have a revelation of some sort, when we hear a communication that provides us insight or guidance, how are we to know whether it is truthful or misleading? Can we determine the source of the clairvoyant or clairaudient communication ... Views:171
When we take up the question of how to go about changing human nature, we are confronted with the difficulty of that attempt. Instincts, habits, trained responses, ‘nature’ and ‘nurture’ all conspire to maintain the status quo. When we attempt to make any change, we run up against the opposition ... Views:188
The human mind has difficulty imagining the possibility of an entirely new direction for evolutionary development, and tends to try to “read” the future by extrapolation from the present and the past. Thus, we see Nietzsche describing the “superman” as someone who has a higher mental ... Views:238
The “master race”, the “white man’s burden”, “white supremacy”, “manifest destiny”, the “superman” of Nietzsche all represent past attempts of the mind to translate the urge to transcend the limits of the human mind-life-body and assert power and control over the society through what may be ... Views:222
For much of human history, spirituality has been looked upon as a contradiction of an active life in the world. The anchorite in the desert, the renunciate, the Sannyasin, the monk or nun in the cloister are held up to us as the examples of dedication to spiritual growth and purpose. All of ... Views:208
The vital ego is attracted to the excitement of having experiences that are unusual or powerful. It therefore wants to find ways to repeat or expand upon them once they have had such an experience. In reality, however, there is very little of long-term value in this approach. The experiences ... Views:206
There are occasions when an individual experiences something that is so powerful, so intense, that it causes him to trust the experience. Spiritual experiences in particular can have a force that overwhelms the normal mental standpoint of the individual and impose themselves upon the seeker in a ... Views:193
The process of the yogic sadhana inevitably begins to shift the consciousness inward and upward, and exposes the seeker to powers, forces and energies that are not easily seen or understood from the standpoint of the external mind and life. Thus, there is what we may call a natural opening to ... Views:199
We see many examples through time of individuals who began a spiritual quest with good intention and who later came to grief as they got caught up in the snares of what Sri Aurobindo calls the ‘intermediate zone’. When we leave behind the safety and security of the external consciousness and its ... Views:212
As we take up the next chapter in the Life Divine, Sri Aurobindo cites, in the headnotes, some revealing passages from the Rig Veda and the Upanishads to indicate the 7 types of Ignorance that needs to be overcome, and to point out the 7 forms of Knowledge required to achieve realisation. Before ... Views:232
“All evolution is in essence a heightening of the force of consciousness in the manifest being so that it may be raised into the greater intensity of what is still unmanifest, from matter into life, from life into mind, from the mind into the spirit. It is this that must be the method of our ... Views:188
As the seeker begins to shift the consciousness inward, he becomes aware of forces, powers, and realms that are the native venues for our physical, vital and mental energies and activities, as well as existing in and by their own form of reality and under rules that do not necessarily match up ... Views:209
The importance of the development of a habit of quietude and reflection cannot be over-emphasized. The preliminary purifications of Patanjali’s yoga works to create this kind of foundational support to avoid imbalances and dangers that can arise when the seeker experiences openings to forces ... Views:231
Sri Aurobindo concludes that once we have defined the seven forms of Ignorance, our aim and goal in our human lives must be to successively overcome the Ignorance through the development of the sevenfold forms of knowledge. Each aspect of the knowledge we develop addresses one of the already ... Views:215
“All evolution is in essence a heightening of the force of consciousness in the manifest being so that it may be raised into the greater intensity of what is still unmanifest, from matter into life, from life into mind, from the mind into the spirit. It is this that must be the method of our ... Views:197
Sri Aurobindo starts the review of the Knowledge and the Ignorance by reminding us of the sevenfold principles of existence: “In our scrutiny of the seven principles of existence it was found that they are one in their essential and fundamental reality: for if even the matter of the most ... Views:215
We like to have certainty, safety, and fixed map that provides us directions, steps, milestone markers and which will lead us to the goal of our seeking. Spiritual development, however, is not quite the same as an automobile or train trip from one city to another. The complex nexus that is ... Views:238
In our normal human lives, we live in an externally focused standpoint and we create a distinction between ‘objective reality’ and ‘subjective reality’. Because we are so dependent on the body-life-mind complex and its relation to the outer world, we tend to assign a greater truth and reality to ... Views:207
When we live primarily on the external surface of our being, anchored to the physical world, the vital energy and mental status of living in the world, we try to judge everything that occurs within us by the standards of what we expect and understand from our outward existence, experience and ... Views:184
Western psychology has investigated the impact of subtle forms of bias on what and how we perceive things, and how we interpret what we perceive. An individual’s cognitive bias subtly influences what he believes has occurred, and various people, witnessing the same event, but coming from ... Views:214
Generally, when our mind is overloaded with thoughts, we try to find a way to escape it by using diversions or different activities. However, these are all temporary solutions. Once these activities have ended, countless thoughts continue to buzz around like a fly once again.
So rather than ... Views:167
In his lectures on Raja Yoga, in the chapter titled “Powers”, Swami Vivekananda explains how various occult powers arise or can be developed. The process is an extension of the preceding efforts of purification, quieting of the ‘mind stuff’ and then gaining the ability to fix the concentration ... Views:212
We tend to associate experiences of various unusual powers as either evidence of high mental development or perhaps spiritual development. Most of what gets mooted about, however, may be seen as experiences of entering into various occult vital planes and bringing back the experience from those ... Views:204
As consciousness develops in the seeker, it clearly brings with it changes in the way the seeker perceives and understands and reactions to events, situations, people, opportunities, etc. What is often forgotten is that it is not the extraordinary and massive experiences that effectuate ... Views:215
Putting aside the ‘allurement factor’ of having some kind of special, unusual, extraordinary type of experience, which is clearly a way to feed the ego-personality, we come to the actual benefits of such experiences. There are cases where an individual is leading a perfectly ordinary life in the ... Views:218
While we are allured by the idea of spiritual experiences, or, if one looks at the popular media, the idea of some kind of unusual powers that an individual can develop, obtain or possess, we actually have very little idea about what is really possible, and how it actually occurs.
Popular ... Views:225
Spiritual Realisations and Experiences
Posted on April 1, 2023
There is an interesting tale in the Mahabharata when the preceptor Drona was teaching the sons of Dhristarashtra and Pandu, the royal princes of the kingdom, the lesson of the day, which was “not to become angry”. He asked each of ... Views:239
If we recognize that the two extremes, matter and spirit, despite their apparent and irreconcilable opposition, both speak to some deep seated truth within the human sense, then we can begin to accept the idea that this is not a matter of one being “true” and the other being “false”, but rather, ... Views:254
“The liberation of the individual soul is therefore the keynote of the definite divine action; it is the primary divine necessity and the pivot on which all else turns.” This is the first step but what must also be recognized is that as individuals here and there achieve new states of ... Views:248
Many people have the mistaken idea that taking up a spiritual practice is somehow due to weakness or inability to deal with the tough conditions of the outer world. They envision seekers retreating from the world and living in a monastey, cloister or ashram, being sheltered from the worst things ... Views:215
The ego-personality, particularly the vital ego, feeds upon feelings of being special, having new and exciting experiences that are not part of the ordinary external consciousness. Spiritual seekers are allured by tales of meeting spiritual beings on subtle planes, traveling without the physical ... Views:244
For most people, the external personality and being, the body and its needs and habits, the life-force and its desires and the mind and its particular predilections, represent “who they are”. Rarely, an individual reflects deeply on the question of ‘who am I’ and begins to understand that there ... Views:240
When Milarepa approached Marpa, requesting liberation in one lifetime, he was haunted by the misdeeds he recognised in his own recent past and the harm he had caused many people. He had justified the harm based on the misdeeds of those individuals towards his family, but eventually he understood ... Views:252
However much we try, we find that we cannot constantly and consistently hold onto any particular focus of concentration, emotional state, mood or feeling for an extended period of time. The constant action of the 3 Gunas cycles us through periods of light and darkness, action and inaction, ... Views:235
It is a frequent and universal experience that when an individual takes up the practice of yoga, there are periods of great enthusiasm, aspiration is active and progress is palpable. It is however virtually impossible to maintain the intensity of the sadhana all the time, so as the action of the ... Views:231
We generally live under an illusion of separateness from other beings and the rest of the world. We believe our individual personality, individual body, life, mind are independent from everyone and everything else. This fixed idea, however, is part of the confusion we experience that misleads us ... Views:232
Yin and Yang, dualities that are inextricably intertwined with one another, that continue to play into one another and which contain an element of the opposite quality within themselves. We live in a world characterized by duality and when we examine closely we find that we cannot have light ... Views:220
When an individual is called to the yoga of transformation, he comes with all of his strengths, weaknesses, developed and latent capacities, and habitual ways of dealing with things, as well as his familial, social, economic and educational background. These frame the starting point for the ... Views:219
We do not generally recognise that it is virtually impossible to hold one thought, one idea, one form of concentration, one energetic status for long periods of time. As time goes on, the balance of the Gunas changes and we lose the intensity, shift our focus to something else, and we find that ... Views:210
Until an individual takes up the issue of inner growth and development, whether this is for spiritual progress, mental development, emotional growth, vital discipline or some kind of physical control, he tends to take very little notice of any inner conflict or struggle. He just acts ‘naturally’ ... Views:216
Many people are skeptical about the possibility of true change to human nature. This skepticism is supported by the long experience humanity has had in trying various ways of changing and overcoming habits, atavisms and what are considered to be the ‘natural’ forms of expression and action of ... Views:242
People tend to underestimate the risks and difficulties attendant on the practice of yoga, with a focus on the growth of consciousness and transformation of human nature. Once the seeker begins to try to make changes in long-standing habits of action and reaction, mental predilictions, vital ... Views:218
Sri Aurobindo is able to illustrate the different ways that seekers wind up facing and dealing with difficulties or obstacles that arise during the yogic process. This is not a “one size fits all” process due to the differing backgrounds, starting points, capacities and social environment ... Views:227
The importance of the rule of the 3 Gunas, the qualities of Nature, cannot be over-emphasized. Each of these qualities has both its positive aspects and its downsides, and they are functional in all life. They are continually in fluctuation and intermix with one another to create the events and ... Views:215
A yogic practice focus on transformation of human nature must necessarily address issues differently than one that has ‘liberation’ as its sole goal. This brings in the need for an understanding of the human instrument, the various elements of the being, the development of those elements through ... Views:206
Every individual faces difficulties during his lifetime. They may be difficulties imposed due to external circumstances attendant on one’s birth, cultural or societal position, opportunities, or economic prospects. They may be difficulties that arise due to climate or natural disasters. They may ... Views:242